The Great Way

The Hsin-Hsin Ming

Verses on the Faith-Mind

By Seng-ts'an,

Third Chinese Patriarch

Translated by Richard B. Clarke

The Great Way is not difficult

for those not attached to preferences.

When neither love nor hate arises,

all is clear and undisguised.

Separate by the smallest amount, however,

and you are as far from it as heaven is from earth.

If you wish to know the truth,

then hold to no opinions for or against anything.

To set up what you like against what you dislike

is the disease of the mind.

When the fundamental nature of things is not recognized

the mind's essential peace is disturbed to no avail.

The Way is perfect as vast space is perfect,

where nothing is lacking and nothing is in excess.

Indeed, it is due to our grasping and rejecting

that we do not know the true nature of things.

Live neither in the entanglements of outer things,

nor in ideas or feelings of emptiness.

Be serene and at one with things

and erroneous views will disappear by themselves.

When you try to stop activity to achieve quietude,

your very effort fills you with activity.

As long as you remain attached to one extreme or another

you will never know Oneness.

Those who do not live in the Single Way

cannot be free in either activity or quietude, in assertion

or denial.

Deny the reality of things

and you miss their reality;

assert the emptiness of things

and you miss their reality.

The more you talk and think about it

the further you wander from the truth.

So cease attachment to talking and thinking,

and there is nothing you will not be able to know.

To return to the root is to find the essence,

but to pursue appearances or "enlightenment" is to miss

the source.

To awaken even for a moment

is to go beyond appearance and emptiness.

Changes that seem to occur in the empty world

we make real only because of our ignorance.

Do not seek for the truth;

Only cease to cherish opinions.

Do not remain in a dualistic state;

avoid such easy habits carefully.

If you attach even to a trace

of this and that, of right and wrong,

the Mind-essence will be lost in confusion.

Although all dualities arise from the One,

do not be attached even to ideas of this One.

When the mind exists undisturbed in the Way,

there is no objection to anything in the world;

and when there is no objection to anything,

things cease to be— in the old way.

When no discriminating attachment arises,

the old mind ceases to exist.

Let go of things as separate existences

and mind too vanishes.

Likewise when the thinking subject vanishes

so too do the objects created by mind.

The arising of other gives rise to self;

giving rise to self generates others.

Know these seeming two as facets

of the One Fundamental Reality.

In this Emptiness, these two are really one—

and each contains all phenomena.

If not comparing, nor attached to "refined" and "vulgar"—

you will not fall into judgment and opinion.

The Great Way is embracing and spacious—

to live in it is neither easy nor difficult.

Those who rely on limited views are fearful and irresolute:

The faster they hurry, the slower they go.

To have a narrow mind,

and to be attached to getting enlightenment

is to lose one's center and go astray.

When one is free from attachment,

all things are as they are,

and there is neither coming nor going.

When in harmony with the nature of things, your own

fundamental nature,

and you will walk freely and undisturbed.

However, when mind is in bondage, the truth is hidden,

and everything is murky and unclear,

and the burdensome practice of judging

brings annoyance and weariness.

What benefit can be derived

from attachment to distinctions and separations?

If you wish to move in the One Way,

do not dislike the worlds of senses and ideas.

Indeed, to embrace them fully

is identical with true Enlightenment.

The wise person attaches to no goals

but the foolish person fetters himself or herself.

There is one Dharma, without differentiation.

Distinctions arise from the clinging needs of the ignorant.

To seek Mind with the discriminating mind

is the greatest of mistakes.

Rest and unrest derive from illusion;

with enlightenment, attachment to liking and disliking

ceases.

All dualities come from ignorant inference.

They are like dreams, phantoms, hallucinations—

it is foolish to try to grasp them.

Gain and loss, right and wrong; finally abandon all such

thoughts at once.

If the eye never sleeps,

all dreams will naturally cease.

If the mind makes no discriminations,

the ten thousand things

are as they are, of single essence.

To realize the mystery of this One-essence

is to be released from all entanglements.

When all things are seen without differentiation,

the One Self-essence is everywhere revealed.

No comparisons or analogies are possible

in this causeless, relationless state of just this One.

When movement stops, there is no movement—

and when no movement, there is no stopping.

When such dualities cease to exist

Oneness itself cannot exist.

To this ultimate state

no law or description applies.

For the Realized mind at one with the Way

all self-centered striving ceases.

Doubts and irresolutions vanish

and the Truth is confirmed in you.

With a single stroke you are freed from bondage;

nothing clings to you and you hold to nothing.

All is empty, clear, self-illuminating,

with no need to exert the mind.

Here, thinking, feeling, understanding, and imagination

are of no value.

In this world "as it really is"

there is neither self nor other-than-self.

To know this Reality directly

is possible only through practicing non-duality.

When you live this non-separation,

all things manifest the One, and nothing is excluded.

Whoever comes to enlightenment, no matter when or

where,

Realizes personally this fundamental Source.

This Dharma-truth has nothing to do with big or small,

with time and space.

Here a single thought is as ten thousand years.

Not here, not there—

but everywhere always right before your eyes.

Infinitely large and infinitely small: no difference,

for definitions are irrelevant

and no boundaries can be discerned.

So likewise with "existence" and "non-existence."

Don't waste your time in arguments and discussion

attempting to grasp the ungraspable.

Each thing reveals the One,

the One manifests as all things.

To live in this Realization

is not to worry about perfection or non-perfection.

To put your trust in the Heart-Mind is to live without separation,

and in this non-duality you are one with your Life-Source.

Words! Words!

The Way is beyond language,

for in it there is no yesterday,

no tomorrow

no today.

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With Great Respect and Great Love,

This is offered by Charlie Hayes, Author of “You Are Unborn”

and other books on Nondual Spirituality

Website: www.theeternalstate.org

Telephone: 1.775.342.3561

Talks, Videos and Books on ‘Advaita’ Nonduality

One on One Consultations Available

Text Reprinted with the permission of the translator, Richard B.

Clarke, director and resident teacher at the Living

Dharma (Zen) Center, P.O. Box 304, Amherst, MA 01004